UMkhosi Wesi-9 Esiphindwe Kabili: Bheka i-ACOOLDA Navigating Respect and Community eZijin, eGuangdong, eShayina

Okuqukethwe

1. Isisindo Sesiko: Ukuhlonipha Abadala Emaphandleni aseShayina
2. Ukushaya Kwenhliziyo Komphakathi: Umoya Wokunakekelwa Kwabadala Kwedolobha LaseBaibu
3. Okungaphezu Kokuthuthwa Kwempahla: Ukuzibophezela Kwakho Konke Ukulethwa Kwempahla
4. Ngale Kwesango Lefektri: Indima Yethu Ekusekeleni Izindinganiso Zendawo
5. I-Chóngyáng Jié: Izimpande Ezijulile Zamasiko Zokupha
6. Indlela Yokuzikhandla: Inkumbulo Eyenziwe Yizisebenzi Zethu
7. Isenzo Esilula Sokwabelana: Amadombolo, Izindaba, kanye Nokuxhumana
8. Ibhuloho Lokwethembana: Ukuqinisekisa Isithunzi Sabo Bonke Asebekhulile
9. Ukufana Kokuzinikela Kwabazali: Indlela Inhlonipho Ebumba Ngayo Ubuwena Bethu
10. Ukusekela Umphefumulo: Ukubheka Ikusasa Lokubambisana Komphakathi

Isisindo Sesiko: Ukuhlonipha Abadala Emaphandleni aseShayina

Ngezinye izikhathi, ubona umcimbi okukukhumbuza ngokushesha lokho okubaluleke ngempela, okususa umsindo webhizinisi lansuku zonke. Ukubandakanyeka kwethu kwakamuva eNyangeni Yokuhlonipha Abadala yaseZijin County, kwaphetha ngomlando wasendulo Umkhosi Wesishiyagalolunye Ophindwe Kabili, kwakuyilokho kanye. Ezingxenyeni ezithule nezigxile kakhulu zaseShayina, njengeBaibu Town, isenzo sokuhlonipha abadala akuyona nje umsebenzi ojabulisayo; yikona kanye ikhampasi umphakathi ohamba ngayo. Kuyisisindo, yebo, kodwa kuhle, okuphethwe ngokuziqhenya. Ungazizwa lo muzwa ojulile wokuqhubeka uma umi lapho, ubukele abantu bendawo belungiselela. Kulo nyaka, umoya wawunamandla kakhulu, ushukunyiswa uhulumeni kanye neqoqo labantu bendawo namabhizinisi anomusa. Wonke umzamo wawungewona owezenzo ezinkulu; wawumayelana nokunaka okugxile nokuqhubekayo emininingwaneni—ukuqinisekisa ukuthi labo abakha umphakathi manje babanjwe ngokuphephile nangokukhululekile yiwo. Ukuvakashela abadala e-Welfare Institute kanye ne-Cangxia Liu Clan Ancestral Hall ehloniphekile, awubonanga nje izakhiwo ezindala; ubone umlando ophilayo, futhi iqiniso liwukuthi, zifanelwe ukugujwa ngendlela ezwakala ingokoqobo, ezwakala sengathi ikhayaSibe nelungelo elikhulu lokungena kulokhu kugeleza, ukunikela ngezandla zethu, nokuzibonela mathupha ukuthi inhlonipho yangempela yomphakathi ejulile ibukeka kanjani uma ungaphandle kwezibani ezinkulu zasedolobheni.

Ukushaya Kwenhliziyo Komphakathi: Umoya Wokunakekelwa Kwabadala Kwedolobha LaseBaibu

Idolobha laseBaibu linenhliziyo enhle ongayizwa cishe ekulungiseleleni ngobuqotho lezi zenzakalo. Isimo ngesikhathi seNyanga Yokuhlonipha Abadala sasingesona nje intokozo; sasithinta inhliziyo kakhulu. Ukubona umzamo ohlangene—izisebenzi zokuzithandela zendawo, omakhelwane, nezinhlangano zomphakathi—kuhlangene nesizukulwane esidala kwadweba isithombe esicacile sezinto eziza kuqala endaweni. Ingqikithi yomsebenzi kwakungeyona imali noma izimpahla, yize lokho kwakwamukelwa ngokubonga; kwakuwukuba khona okuzinikele, isikhathi esichithwe, kanye nesithembiso sokuthula sokuthi akekho okhohliwe. Kulabo bethu ababejwayele ijubane elisheshayo nelisheshayo lokuthengiselana, ukubuka ukuhlela ngokucophelela kanye nokubekezela okukhulu okuhilelekile kwakuyisifundo esintwini. Kungakhathaliseki ukuthi kwakuwukuqinisekisa yonke imininingwane yedili lendabuko iphelele, noma ukuhlanganisa ukuthuthwa kwezinto eziduduzayo njengezingubo zokulala nobisi olusha, izinga lokuzibophezela komuntu siqu kubo bonke abahilelekile lalibonakala. Kuwukubonakaliswa komphakathi ozinakekela ngesithunzi esikhulu. Ukubona imidanso yendabuko nomsindo wezigubhu kwakungewona nje ukuzijabulisa; kwakuwukumemezela okukhulu ukuthi laba badala, laba abagcina inkumbulo, bayaziswa ngempela. Lolu hlobo lokuzinikela kwabantu abavamile luyakhuthaza ngempela futhi luyisikhumbuzo esinamandla sezindinganiso esilwela ukuzibonisa ekuziphatheni kwethu kwenkampani.

Okungaphezu Kokuthuthwa Kwempahla: Ukuzibophezela Kwakho Konke Ukulethwa Kwempahla

Kunoma yisiphi isenzo esikhulu sokunakekela umphakathi, kunezinselele ezingokoqobo ezingenakugwenywa, ikakhulukazi lapho umgomo uwukunikeza ukudla okusha kanye nokufudumala okubalulekile kumakhulu. Ngesikhathi ithimba lethu lisiza ekuhleleni ukusatshalaliswa kwezinto, kusukela ezingutsheni ezifudumele kuya ezithakweni zedili, umsebenzi wawungabalulekile "ngezinto zokwakha" kodwa wawumayelana nokuqinisekisa ukuzibophezela okuhunyushwe ngokuphelele kube induduzo. Kwaba yinto yomuntu siqu. Awukwazi ukuvumela isipho sokudla esihlosiwe kahle sifike sibanda noma sonakele; lokho kwehluleka okuncane kwakuzoqeda isifiso esikhulu ngemuva komzamo. Ngakho-ke, ukugxila kwakusekuphatheni konke okubushelelezi nokucophelelayo isinyathelo ngasinye sendlela. Kwakuyindlela ebonakalayo yokubonisa inhlonipho: ukuphatha yonke into, kungaba i-dumpling eshisayo noma ibhokisi elinzima lobisi, ngokucophelela okukhulu ukuze umzuzu wokugcina wokulethwa ube ngekhwalithi nesithunzi esingaguquki. Leli zinga lokunakekelwa ngokucophelela yilokho okuvala igebe phakathi komqondo osuka enhliziyweni kanye nokufeza okuphumelelayo. Lapho abasebenzi bethu beqinisekisa ukunyakaza okungenamthungo kwezimpahla, babengagcini nje ngokuhambisa amaphasela; babevikela inhloso eqotho yomkhankaso womphakathi wonke. Lokhu kuzinikela ekutholeni umsebenzi kwesokudla, ikakhulukazi kulabo abakufanelekelayo kakhulu, yisithembiso esithule esenza yonke imizamo ibe wusizo.

Ngale Kwesango Lefektri: Indima Yethu Ekusekeleni Izindinganiso Zendawo

Njengebhizinisi elinezimpande ezijulile esifundazweni saseGuangdong, ukubamba kwethu iqhaza eNyangeni Yokuhlonipha Abadala yaseZijin kwazizwa kungafana nesenzo sokusiza sangaphandle kodwa kufana nokufeza umthwalo wemfanelo ongokwemvelo. Asiyona nje inhlangano yezomnotho esifundeni; siyingxenye yesakhiwo sayo senhlalo, sabelana ngendawo efanayo nefa nabadala esibavakashele. Lokhu kubandakanyeka kusenza sikwazi ukusekela nokubheka izindinganiso zamasiko ezisekela ukuzinza kwenhlangano yethu. Lapho abasebenzi bethu, abaningi babo bendawo, benikela ngesikhathi sabo namandla abo, kuqinisa umuzwa wangaphakathi wenjongo ongeke uwuthenge nganoma yiluphi uhlelo lokuqeqesha. Kukhumbuza wonke umuntu, kusukela phansi efektri kuya ehhovisi lokuphatha, ukuthi sisebenza ngaphakathi kohlelo lwenhlalo oluphilayo noluphefumulayo olubeka phambili umlando walo nabantu balo. Lokhu akukhona ukumaketha; ukuzichaza. Ngokuhambisana nokugcinwa kwendabuko kweChóngyáng Jié, sibonisa inhlonipho yethu ejulile ngesiko lesifunda futhi siqinisekisa ukuzibophezela kwethu kwesikhathi eside ekubeni umakhelwane omuhle. Lokhu kuhlanganiswa kwezindinganiso esenzweni kwenza umsebenzi wethu ube nenjongo ngendlela okungeke kwenzeke ngayo ukuhlangabezana nesilinganiso sokukhiqiza.

I-Chóngyáng Jié: Izimpande Ezijulile Zamasiko Zokupha

I I-Chóngyáng Jié, noma uMkhosi Wesishiyagalolunye Ophindwe Kabili, iholide elicebile ngezimpawu, elisekelwe ezinkolelweni zasendulo mayelana nokuphila isikhathi eside kanye nenhlanhla, elivame ukugujwa ngokukhuphukela endaweni ephakeme noma ukuphuza iwayini le-chrysanthemum. Kodwa ukubaluleka kwalo kwesimanje, okuzwakala kakhulu kusendimeni yalo njengosuku lokuhlonipha asebekhulile. Yisikhathi lapho wonke umphakathi uyema khona ukuze wenze inani eliyinhloko lamasiko nxa (ukuzinikela komndeni), sikwelula ngale kweyunithi yomndeni sibe isenzo somphakathi esihlangene. Ukuzibandakanya kwethu nomphakathi waseBaibu phakathi nalesi sikhathi kwakhiwe ngokuphelele yilesi siko esihle nesihlala njalo. Asizange sidale lesi senzakalo; simane silandela umsinga wasendulo wenhlonipho. Ukubona abantu abadala bephathwa ngobubele obunjalo, kusukela ezinganeni kuya kubantu abadala, kwakhuluma kakhulu ngamandla anamandla, aqondisayo alo mkhosi. Lo mbono wamasiko waphakamisa lonke ulwazi, waguqula iminikelo elula yaba izenzo zokuhlonipha amasiko okujulile. Kwakuyisikhumbuzo esithobekile sokuthi izikhungo ezihlala isikhathi eside yilezo ezaziyo ukuhlonipha isikhathi sazo esidlule, futhi ngokubamba iqhaza, sithemba ukufaka isandla empilweni ehlala njalo yomkhosi.

Indlela Yokuzikhandla: Inkumbulo Eyenziwe Yizisebenzi Zethu

Esinye sezici ezivuza kakhulu kulo lonke ulwazi kwakuwukubona amalungu eqembu lethu, abantu abazinikele abasebenza esakhiweni sethu saseYangchun, bengena endimeni yenkonzo eqondile neyomuntu siqu. Lezi yizandla ezenza imikhiqizo yethu nsuku zonke, futhi ukuzibona zishintsha kusukela ekukhiqizeni kuya ekuhlanganyeleni kwakuphefumulela. Babengagcini nje ngokuhambisa izinto ezipakishwe kusengaphambili; babehileleke kakhulu—begoqa inhlama, begcwalisa ama-dumpling, futhi beqinisekisa ukuthi wonke umuntu osekhulile uthola ukunakwa komuntu siqu. Lokhu kwakungeyona into ephoqelekile; kwakuyisinqumo somuntu siqu esizwakala sijulile kwabaningi babo. Imfudumalo nobuqotho ababebuveza kwakuyisibonakaliso esihle sesiko langaphakathi lenkampani yethu. Lapho beguqa phansi ukuze bakhulume nomdala noma besiza umuntu osekhulile ohlala ekhaya, babedala izinkumbulo ezibaluleke kakhulu kunanoma iyiphi indlela yokulinganisa yenkampani. Lokhu okuhlangenwe nakho okusebenza ngezandla kuvala umjikelezo ngendlela enhle: abantu abakha amathuluzi enduduzo yibo kanye abaletha leyo nduduzo, beqinisekisa ukuxhumana kwangempela, kwabantu okudlula uhlobo lokuthengiselana lomsebenzi wansuku zonke.

Isenzo Esilula Sokwabelana: Amadombolo, Izindaba, kanye Nokuxhumana

Kukhona umlingo oyingqayizivele ekwabelaneni ngokudla, ikakhulukazi ukudla okulungiselelwe ndawonye. Indawo eBaibu Welfare Institute, lapho abasebenzi bethu kanye nezisebenzi zokuzithandela zendawo bebuthene ematafuleni, besonga amadombolo, yayiyisithombe somphakathi wangempela. Amadombolo, afanekisela ingcebo nenhlanhla, ayisidlo esilula, kodwa uma abiwa, aba isixhumi esinamandla. Njengoba umusi ukhuphuka emabhodweni okupheka, awuzange nje uthwale iphunga ledili; wawuthwala ukuhleka, umzamo ohlanganyelwe, kanye nezindaba. Izingxoxo zazingezona ezisemthethweni; zaziyinkulumo elula, yansuku zonke yomakhelwane nabangane. Kwakungalezi zikhathi, behleli eceleni kwabadala, lapho umthelela wangempela wokufinyelela wacaca khona. Kwakungemayelana nezindleko zezinto ezidingekayo; kwakumayelana nesipho sokunaka, isenzo ukuba laphoLokhu kuxhumana kwangempela kwabantu, okwakhiwa ngesidlo esifudumele, kuyinto eyigugu kakhulu esiyinikele ngalolo suku, okufakazela ukuthi ngezinye izikhathi, izenzo ezilula kakhulu yizona ezibaluleke kakhulu.

Ibhuloho Lokwethembana: Ukuqinisekisa Isithunzi Sabo Bonke Asebekhulile

Ingxenye ebalulekile, engaxoxiswana ngayo yalolu hlelo kwakuwukunakekelwa okwadluliselwa kulabo abadala ababengakwazi ukuya emibuthanweni emikhulu—abadala abavaleleke emakhaya. Ukuhlanganisa ukuvakasha komuntu ngamunye nokuhloniphayo emakhaya abo kwakudinga ukuhlela ngokucophelela kanye nokuthinta okubucayi. Lokhu kufinyelela okugxile kwakuwubufakazi benkolelo yokuthi ukunakekelwa komphakathi kumele kube okubandakanya wonke umuntu, kungashiyi muntu nhlobo ngemuva. Lapho izisebenzi zethu zokuzithandela nabaholi bendawo beya endlini ngendlu, beletha imali yenduduzo kanye nezinto ezidingekayo ngqo, kwenziwa ngomqondo ocacile wenhlonipho. Lokhu kunakwa ngamabomu kwamalungu asengozini kakhulu kwakha ibhuloho elijulile lokwethembana emphakathini. Kwaqinisekisa ukuthi umgomo kwakungewona umbukwane kodwa ukunakekelwa kwangempela, okusuka enhliziyweni, okulethwa ngesithunzi esifanelwe abadala. Ukumamatheka nezinyembezi zokubonga esizibonile phakathi nalezi zikhathi zangasese kukhuluma kakhulu kunanoma yisiphi isimemezelo somphakathi.

Ukufana Kokuzinikela Kwabazali: Indlela Inhlonipho Ebumba Ngayo Ubuwena Bethu

Ifilosofi eyisisekelo yokuthi nxa, noma ukuzinikela kobuzalwane, kuyinto ebalulekile emphakathini waseShayina futhi izwakala kukho konke esikwenzayo, ngisho nasemongweni wesimanje wokukhiqiza. Ukuhlanganyela kwethu eNyangeni Yokuhlonipha Abadala kuyisimemezelo esisebenzayo sokuthi siyakwazisa ukuhlakanipha nesisekelo esabekwa yizizukulwane zangaphambilini. Le nhlonipho akuyona nje inkolelo-mbono; iyisimiso sokusebenza. Ikhuthaza isiko lenkampani elihlonipha ukwethembeka, ubudlelwano besikhathi eside, kanye nokuziphendulela—izimfanelo ezibaluleke kakhulu ebhizinisini njengoba zinjalo empilweni yomndeni kanye nomphakathi. Ngokuhlonipha abadala eZijin, siqinisa ngamabomu uhlaka lokuziphatha oluqondisa abasebenzi bethu futhi luqinise ubunikazi bethu benkampani. Kuyisikhumbuzo sokuthi ukuzinza nempumelelo ehlala njalo kwakhiwe phezu kwesisekelo sezindinganiso zokuziphatha, nokuthi indlela engcono kakhulu yokuvikela ikusasa ukuhlonipha okwedlule.

Ukusekela Umphefumulo: Ukubheka Ikusasa Lokubambisana Komphakathi

Isikhathi sethu eSifundeni saseZijin ngesikhathi se-Double Ninth Festival senze okungaphezu kokugcwalisa isabelo se-CSR; sondle kakhulu umphefumulo wenhlangano yethu. Asibheki lokhu njengephrojekthi eqediwe kodwa njengesinyathelo sakamuva ekubambisaneni okuqhubekayo nokwesikhathi eside nomphakathi osiphethe. Siqhubekela phambili, sizibophezele ekutholeni izindlela ezengeziwe zokunikeza izinsiza zethu, isikhathi sethu, kanye namandla ethu ndawonye emizamweni yendawo. Intshiseko nokuzibophezela okuboniswe ngabasebenzi bethu kubeke uphawu oluphezulu, kuqinisa umqondo wokuthi umthelela wangempela uvela ekubandakanyekeni okuqotho, okusebenzayo. Ithemba lethu ukukhulisa ifa elihlala njalo lokunakekelwa okuhambisanayo—lapho impumelelo yethu njengebhizinisi inikela ngqo enhlalakahleni nasekuqhubekeni kwempilo ecebile yamasiko yesifunda. Sikholelwa ukuthi ngokusekela inhliziyo yomphakathi, sivikela inhliziyo yebhizinisi lethu.